Particracy Wiki

Union of Quanzar and Alaria

Unione di Quanzar ed Alaria (Fidelian)
الاتحاد القنزر و الالاريا (Majatran)
Unioni dî Quanzar e Alaria (Trivenditan)
Aunione d’’o Quanzar e Alaria (Feranese)
Union de Quanzar e Ałària (Nicomese)
Union dël Quanzar e dl'Alaria (Cisavuglian)

Flag Coat of Arms
Flag of the
Union of Quanzar and Alaria
Federal Emblem
of the Union of Quanzar and Alaria
Location of Quanzar & Alaria
Location of Quanzar & Alaria

ANTUDO (Selucian)
("Courage is your Lord")

Anthem "Suoni la tromba"
Capital Status shared by Colsamia (Quanzar) and Pontolasch (Alaria)
Largest city Colsamia
  others Majatran, Trivenditan, Feranese, Nicomese, Cisavuglian
Aurorian Hosianism
  others Irreligious, Ahmadism
Ethnic Groups
  others Majatrans
Demonym Quanzarian and Alarian
Government Parliamentary directorial republic
  Legislature Federal Assembly
Federal Council

President of the Federal Council
Sofia Barberi (FPA)
Area 669.600 669600 km²
Population 151,772,939
(4743 estimate) 
£ 607,400,833,247 LIS (4617)
  per capita £ 6,090 LIS (4617)
Established 17 March 5034 (current Union)

29 October 1959 (Emirate of Quanzar)

Currency Istalian Lira (LIS, £)
Time Zone GMT +3
  summer GMT +4
Drives on the Right
Calling Code +39
Internet TLD .ist
Organizations World Congress
Majatran Alliance

Quanzar and Alaria, officially the Union of Quanzar and Alaria, Unione di Quanzar ed Alaria in Fidelian (Majatran: قنزر و الاريا and الاتحاد القنزر و الالاريا, transl. as Qanzar wa Alaria and Al-Ittiḥād Al-Qanzar wa Al-Alaria), is a federal union formed of the Community of Quanzar, located on the peninsular part of the country, and the Alarian Republic, which lies on the island. The people of Quanzar and Alaria are known by the demonym Quanzarians and Alarians.

For most of their pre-modern history the peninsula and the island were ruled by distinct and often competing polities. Their history dates back millenia and they considered as one of the cradles of civilization where one of the most ancient and important civilization of Majatra developed, spreading from the mighty city of Qolshamih. Quanzarian and Alarian culture was also heavily influenced by Selucian colonization, to the extent that modernday Quanzarian and Alarian culture is primarily characterized by its Selucian legacy influenced by Augustan Hosianism. However the land of the peninsula and the island knew many foreign dominations since its conquest by the Augustan Empire in the early medieval period and then by the Ahmadi Caliphate, but the most significant was the rule of the Qanzar Emirs, a domination which had such a lasting impact that it gave the peninsula its modern name. It was only under the Qanzar Emirs that the peninsula and the island were definitively united as a single nation known as Quanzar until 2263, when the modern name Istalia was established.

Between 42th and 45th century Istalia was considered one of the Great Powers of Terra and one of the most influential actors on the international stage, until it fell into a serious crisis which greatly deteriorated its international status. In spite of a short-lived attempt to regain its international status under the Istalian Empire, Istalia failed to reach the same heights of power and prestige as under the previous republic. After the fall of the Empire Istalia was a republic, plagued by chaos and instability until it ultimately collapsed in 5032 and was replaced by the current Union of Quanzar and Alaria.


The modern name of the Peninsula, Quanzar, derives from the Majatran House of Kansar, ruler of the medieval Empire of Quanzar centered in neighboring Solentia. Initially the name Quanzar was considered an anti-Istalian name, owing to its use as the name of the entire country during periods of minority Majatran rule. In time the name Quanzar was adopted as the regional name of the Sarrentina Peninsula, which became official with the independence of the Community of Quanzar and the establishment of the Union of Quanzar and Alaria. Alaria has been known with this name for millennia. The term alarius/-a/-um is a Selucian word meaning "of or pertaining to wings, that is upon the wing(s)", and refers to the numerous bird species that the Selucian colonists found on the island.

Previously Quanzar and Alaria were known under the single name Istalia. The name Istalia derives from the Alarian-Selucian term Estàlia, a post-medieval evolution of the term in the Nicomese language. The term Estalia derives from the early ancient name which the Selucian settlers gave to the island of Alaria, Estaliae Terra, meaning Land of the East. Although the standard Selucian word for East is Oriens, Orientis and the adjective form is orientalis, orientalis, the Selucian settlers in east Majatra prefered the term Estalia, Estaliae, a Selucian syncretism developed in the Selucian colonies in Kalopia and Solentia and itself derived from the ancient Kalopian eos and from the Enetric term ausos, "to glow, shine", from which derives also the term Aurora, the down, where the sun rises, so the east. The modern Fidelian term to translate the Luthorian east, indeed, is est, with the same origin, which use became common since the modern era, replacing in many contexts the older term oriente especially in scientific and commercial contexts.


Ancient times[]

Excavations throughout the region revealed that the mainland was inhabitated already around 7000 BCE by eastern pre-Qedarite peoples, after which the region was impacted by the Enetric Migrations and even more by the Qedarite Migrations which established first recognized form of advanced civilization. Around 2000 BCE some Qedarite tribes arrived on the Sarrentina Peninsula and conquered the native peoples, creating a syncretic culture. The civilization which arose was known after the name of its major religious, political and economic center, the mighty city of Qolshamih (founded according to the myth in 1832 BCE, but archaeological evidence suggests that the site was inhabited at the earliest by 900 BCE). The Kingdom of Qolshamih, later known as Kingdom of Karron, is remembered as one of the first civilizations in Majatra, together with the Kingdom of Irkawa. Although the ruling class of Qolshamih descended from some of the first Quedarites on the continent, its civilization blended with that of the native people and developed its own language and culture. The Kingdom survived until the second century of the Common Era and experienced a golden ege under the kings of the Alsamite era, which saw the flurishing of a syncretic Qolshamin-Selucian culture. Since the 6th century BCE the island of Alaria and then the mainland were affected by Selucian colonization which greatly influenced the pre-existent civilizations and which in the following century, after the fall of the Kingdom of Kerron, became the primary culture of the Peninsula and in which the culture of today's Quanzarians and Alarians has its roots. The ancient period in this part of Majatra ended with the fall of Qolshamih after natural disasters, economic downturn, the invasion of proto-Majatran tribes from the north and increasing internal crisis and fragmentation of the power.

Early Medieval period[]

During the medieval period the region was. like the rest of Majatra, affected by the expansions of the continental empires which marked the early and later medieval Majatra: the Augustan Empire conquered the Peninsula and the Island in 503 CE, almost two centuries after the fall of the Kingdom of Karron, after a brief war aided by the fragmentation of power in this period. Under the Augustan dominion, thanks to the affinity with their civilization, Selucians became the main political, economical, linguistic and cultural ethnic element in the area, developing a cultural melange which left important traces and, most important for the future development of the civilization in this area, the Augustans guaranteed that Hosianism would become the main religion after having supplanted the ancient polytheist faiths.

After a few centuries Augustan dominion was plagued by instability, and in the area of Solentia and the Sarrentina Peninsula seven kingdoms affirmed their power, first as vassals of the Augustan Emperor and then de facto independent. These kingdoms between the 7th and the 9th century fought constantly between them organized in fragile and ever-changing alliances. However, due to a process of centralization through political marriages and conquest, four Kingdoms emerged which marked the modern era of the region, and among them the most important was the Kingdom of Fidelia, while the Kingdom of Nicoma ruled on Alaria.

Late Medieval period[]

In 1225 the Armies of the newly established Ahmadi Caliphate passed the Nayar while its fleets debarked on the eastern shores, begining a campaign of conquest which eventually subjugated the Peninsula and Alaria, imposing Barmenian or Majatran rulers and spreading the new Ahmadi faith. This period was characterized by a large-scale migration of Majatran populations, who were among the most loyal to the new faith, and for this reason rose to the leadership of the new Empire, and benefited from the Ahmadi dominion to leave their overpopulated regions of origin in Kafuristan and Badara. During this period, not only the Sarrentina and Alaria, but almost the entire eastern half continent was overrun by Majatrans, whose leaders conquered and established, as vassals of the Caliphs, personal dominions and lordships, permanently changing the political and ethnic balance of most of the lands conquered by Ahmadism. The end of the Caliphate did not free the Estalian lands, where the former Majatran vassals of the Caliphs continued to rule independently, althought they had to contend with the presence of Estalian nobilty, principalities and lordships which finally, at the end of the 15th century, thanks also to the struggles within the Ahmadi lordships due to the Israi-Abadi conflict, managed to regain their independence.

Modern era[]

Between 16th and 18th century Estalia was once again a land free from foreign occupation, allowing the former kingships to rise again but also to resume the ancient rivalries. Once again, like in the medieval times, the Kingdom which prevailed was the southernmost Kingdom of Fidelia, which increased its power on the mainland. Fidelia nearly succeeded in extending its rule over the entire the Peninsula, also planning to move its capital to Colsamia/Romula, the former Qolshamih, a city which for millennia, despite experienced prolonged period of decadence, remained one of the most important sites of Estalian culture and faith, housing the Augustan Patriarchate of the East (not to be confused with the Apostolic Church of the East).

Since the 16th century, however, the Estalians bagan to face another threat from the lands of Solentia: the raids of the powerful Emirs of Quanzar, attracted by the prosperous and lush Estalian lands. The northernmost principalities were the first to fall while the Quanzars took even more territories. Fidelia and the Kingdom of Nicoma since the beginning of 17th century attempted also an dynastic unification to safeguard the indipendence of the Estalian lands but finally, after a century of war, in 1771 the dreams of the Kings of Fidelia were definitively dashed by the Quanzar who won the decisive Battle of Reggio Ingris and then destroyed totally the city of Fidelia conquering all the Peninsula. The dominion of the Empire of Quanzar, which extended from Deltaria and Jakania to the eastern Majatran shores, lasted until the 30's of the 20th century, when nationalistic uprising in the several nations under the Quanzarian rule made fall the Empire. Unfurtunately for the Estalians, unlike Kalopia, Solentia or Kafuristan, the last Great Quanzar, the leader of the Empire, fled with the remaining forces to Estalia were, having violently crushed the attempted uprising, established the Emirate of Quanzar, an absolute monarchy ruled by the Ahmadi Majatran elites which, having learned by the fall of the Empire, enforced a Majatranization of the local people and a heavy repression of Estalian culture. Paradoxically in 1959 the Emirate managed to conquer the Kingdom of Istalia, bulwark of Istalianity since the conquest of the mainland, which had resisted the Empire until then.

Contemporary era[]

The Emirate lasted for almost other two centuries as absolute monarchy but since the end of 21st century, socialist and communist ideologies spread in Quanzar and, despite the attempt of the Emirs to maintain their privileges, in the end they were forced to ever more concessions, pressed by the powerful Neosocialist Party which in 2099 managed to organize the first free elections in Quanzar. This was clearly the final act for the centuries-old dynasty which in 2110 was dethroned while in 2118 the Socialists founded the Union of Quanzari Soviets, a democratic socialist regime which allowed a multi-party system and which enforced a socialized economy. However Majatran elites remained firmly in power, and any nationalist movement, particularly Istalian nationalism, was forcibly suppressed, as it was seen as a divisive factor within the socialist society. But this situation could not survive for long time, with a Majatran population which was declining, with many prefering to move to Majatran majority nations, while Istalian nationalism was gaining traction and popular support. Finally the Union and the Majatran elites were forced to capitulate to Istalian nationalist forces, althought this transition was achieved through democratic means, which managed to found the first liberal democratic and the first Istalian regime in 2233 replacing the Union with the Quanzarian Republic, a transitional regime which lasted until 2263 when the First Istalian Republic was founded.

Since then other five Republics have been established by Istalian nationalists. Everyone of them have been all founded after three monarchical regimes established through violent coups or manipulation of the political systems during temporary crisis, thus profiting from a long lasting period of Solentian immigration and foreign interferences between the second half of the third and the early fourth millennia. All the monarchic restoration saw at their head the members of the House of Hessex, a Solentian minor branch of the House of Kansar, the Luthorized and Hosian descendant of the Emirs of Quanzar, which, exploiting this family relationship, claimed the Throne of Quanzar for themself. Despite the change of the royal title and of the official name of the nation, the House of Hessex did not acted much differently from their Ahmadi ancestors, enforcing anti-democratic regimes and actively working to expand the influence of the Solentian-Luthorian culture in Istalia at the expense of the Istalian identity. These policies never granted the monarchic regimes the internal stability needed to consolidate the power of the family in the nation. All the three monarchic regimes, in fact, were ultimately defeated by Istalian nationalist forces, and since the 3365 the Fourth Republic managed to survive for more than one millenium.

Foreign domination, however, pushed Istalia for centuries to isolate itself from the rest of the world, with limited involvement in Majatra where however became a strong supporter of the Pan-Majatranism. But after the Istalian Civil War of 4044–4045, the informally so called New Fourth Republic expressed a different tendency, became even more internationalist and began to be involved even more in the international affairs. Between the end of 42th and the second half of 45th century Istalia rose up among the most influencial and powerful nations of Terra, as one of the leading powers of the free world, maintaining this status until a serious economic crisis hit the country around the middle of 45th century, which entered into a declining phase for almost another century before to try to recover persuing the past glories. During the long lasting four centuries of stability of the New Fourth Republic, Istalia was able to reach the summit of its internal and international achievements. Istalia maintained through the decades a leading role on the global economy and arose as financial hub, especially for Majatra which, in 44th century, became the main international interest of Istalia. Romula was able to create a new continental supernational organization, the Majatran Alliance of which Istalia was a leading member until the end of 45th century.

Increasing its international influence, also because Istalia became a nation leadership of the most important International Terra's Organization, first of all the World Congress, increasead also the occasions of diplomatic and international clashes and crises. Istalia became one of the most preminent nation in the world spreading the democratic principles and often supporting also military solutions to contrast cases of extreme violations of human rights. Among the ones which arose as traditional rivals of Istalia there were the Thaller family and the numberous regimes established in several nations of Terra, first of all the Thallerist Narikaton, the segregationist regimes of Saridan, the Yeudish suprematist Beiteynu, against the Majatran Revolutionary Socialist Federation Superstate Istalia led the Free Majatra, many antidemocratic nations and regimes around Terra, like the suprematist Hulstria defeated during the Hulstrian Civil War by an international Coalition partecipated also by Istalia or against the Koeistad Pact involved in the last Badaran Civil War, Vanuku. But just Vanuku, representing one of the most ancient rivals of Istalia, became in 44th probably the closer ally of Romula, arising as dual leadership of the Majatran Alliance during a long century of peace, stability and economic growth of the entire continent.

The Fourth Republic lasted until 4546 but its decline started many decades before, begining with the serious Black Thusday, a financial crash explosed into a almost global economic crisis which involved all the continent in the first half of 45th century. Istalia tried to contrast the crisis but it was able to stabilize the markets with great difficoulties and all the ranking agencies of the world declassed the international rank of Istalia. The economic crisis was however came together many other challenges for Istalia, like a general crisis of the whole Majatran Alliance, challeged by another rival continental organization; the summit of the ongoing crisis with Solentia and the following solentians' refugees crisis; a wave of international terrorism aimed against democratic nations like Istlaia. The Republic finally entered the 46th century in troubling condition and began slowly to be even more influenced by socialistic ideology and propaganda. Many monocromatic leftist government succeeded one after another and the general arising of many socialist regimes in Majatra put in alarm the high ranks of the Armed Forces. This led the latter to be influenced by the anti-socialist Julius von Thaller which convinced them to led a coup. Julius von Thaller, supported by numberous mercenaries from aboard and voluntaries from most part of the Thallerist countries, tried however to enforce a Thallerist Revolution sizing the seats of power and this led the Armed Forces to persue another brief coup to stop the Thaller who was arrested and imprisoned after just 2 years of attempted revolution.

The first transitional government after the Thallerist regime was led by the Liberals who, however, were not able to contrast the charisma of General Michele Appiano De Borromei who, founding a new party, Glory and Rebirth, was able to gain the confidence of the Nation and to found the presidentialist Fifht Republic, leading the country through its veritable recovery from the long years of decadence and difficulties. The great achievements reached by Appiano De Borromei for the Nation make gained him the love and respect of its People, starting to being celebrated and put alognside the other Fathers of the Nation. The Republic, however, didn't lasting for long: in fact, in 4571, the National Congress approves an enthusiastic motion to enthrust Michele Appiano De Borromei of the perpetual guide of the Res Publica and the solemn role of Supreme Guardian of its democratic institutions, as first Emperor of the Istalians. The nation, approved the new Imperial Constitution, was thus actually reformed into a representative parliamentary monarchy, the first Istalian monarchy to rule all over the Island and the Peninsula.

Since 4862 the powers of the Emperor were held by a Representative of the Emperor, and in 4892 Istalia officially became a Semipresidential Republic, marking the end of the imperial era.

The republic however proved to be a chaotic regime and incapable of stemming the rise of various far-right parties. When the government collapsed at the end of 5003, a military coup was organized and Istalia was brought under a military dictatorship led by Generalissimo Tommaso Tivoli. Democratic opposition to the military dictatorship was led by separatist movements, and in 5032, seeking to avoid a bloody civil war, the military junta resigned. The democratic opposition proceeded to reform the nation and declared the independence of Quanzar and Alaria, which later, in 5034, formed the current union.


The peninsula of Quanzar from S-W

Quanzar and Alaria is located in the south-easternmost part of Majatra, and it is divided into two natural regions: the Sarrentina Peninsula, on which there are the regions of Trivendito, Ferano and Fidelia (once known as Theracche, Feirano, and Ingrisu), and the island historically known as Alaria, shared by the Cisavugli and Nicoma regions. Placed almost at the middle of the Temperate zone, Quanzar and Alaria can boast a mild climate which, however, is warmed in the north by the Alsunt Stream which flow from the South Ocean through the Sea of Lost Souls investing totally Alaria and the eastern shores of the mainland, while the southern shores are cooled by the influxes of the Perartic Ocean which brings from the Antartic coold waters and winds. On the Peninsula the main relieves are the Nayar Range, in the north-east, and the Alkhayl Mounts, in the north-west and along all the south-western shores. Two great plains crossed by numerous rivers extend at the east of the Alkhayl and the south of the Nayar while in the south a plateau rise in Mezzodiurno. In the middle of the Peninsula a depressed basin is occupied by the Desert of Pheykran, arid region which origins from the rain shadow of the higest peaks of the Alkhayl Mounts, bordered in the north-east by four great lakes.

Physical map of Quanzar and Alaria

The island instead present in the north the Arasclari Mounts which encircle a central large plateau rich of seasonal lakes while in the south extends a large plains crossed by several rivers which origin in the northern mountains. Thanks to its position and the various climate Influenes, Quanzar and Alaria can boast a lush and fertile environment, more majatranlike in the north and in the island and more oceanic in the south. The average precipitations is quite high but this is due to the massive rainfalls which interest the southern slopes of the Alkhayl while the rest of Quanzar and Alaria shows one tird less rainfalls on average.


Quanzar and Alaria has the highest level of faunal biodiversity in Majatra, with over 57,000 species recorded, representing more than a third of all Majatran fauna. Quanzar and Alaria's varied geological structure contributes to its high climate and habitat diversity. The Sarrentina peninsula is a corridor between the Majatran mainland and Alaria, and has 8,000 km (5,000 mi) of coastline. Quanzar and Alaria also receives marine species from the Perarctic Ocean and the South Ocean, throuh the Sea of Lost Souls. In fact the Straits of Ingris host many endangered species such as the lost sea snake and the Cildanian dragon fish. The staights are also an important migratory pathway for the blue whale. Quanzar and Alaria's varied geological structure, including the Nayar Range and the Alkhayl Mountains, Central Quanzarian woodlands, and Southern Quanzarian shrublands, also contributes to high climate and habitat diversity.

Furthermore the island of Alaria is a unique hotspot for biodiversity, due to its geographical isolation from the mainland. The island is home to various endemic plants and animals found nowhere else on Terra.

Quanzarian and Alarian fauna includes 4,777 endemic animal species, which include the Alarian lion-lizard, Alarian gorgon, spectacled salamander, brown cave salamander, Quanzarian newt, Quanzarian frog, Alkhayli yellow-bellied toad, Sarrentinan wall lizard, Cisavuglian wall lizard, Quanzarian Aesculapian snake, and Nicomese pond turtle. There are 102 mammals species (most notably the Quanzarian wolf, Alkhayli brown bear, Nayari chamois, Nayari ibex, crested porcupine, blue whale, Nayari marmot, Quanzarian shrew, Alarian dwarf elephant and Majatran snow vole), 516 bird species and 56,213 invertebrate species.

The flora of Quanzar and Alaria was traditionally estimated to comprise about 5,500 vascular plant species. However, as of year 4825, 6,759 species are recorded in the Data bank of Quanzarian and Alarian vascular flora.

Since April 2419 Istalia was a signatory to the Treaty for the Protection of Endangered Animals affording protection to Italian endangered fauna, but later the Istalian Empire did not retify it.



Quattroregni Palace, residence of the Head of State, one of the most notorious Istalian landmarks and veritable international symbol of the Istalian power

Quanzar and Alaria is a democratic, secular, federal and parliamentary republic with a directorial head of state. The head of state, whose official title is the Federal Council, represents the two constituent nations, preserves their unity and integrity, is the Protector and Guarantor of the Democratic Constitution and Institutional Order, Supreme Commander of the Istalian Armed Forces, serves as chief diplomatic official abroad and as a symbol of unity, and also serves as the collective head of the executive. The Federal Council is nominated and approved by the federal legislative to form the Federal Government.

The President of the Federal Council presides over the Federal Council, but the position is largely ceremonial, as the entirety of the Federal Council acts as the collective head of state and government of Quanzar and Alaria.

Antinori Palace, office of the Istalian Prime Minister

The Parliament of Quanzar and Alaria is a unicameral legislature called Federal Assembly. Constitutionally, legislative power is vested with both the government and the Assembly, but the latter is the supreme legislature and all final decision is up to the Federal Assembly. As Quanzar and Alaria is a parliamentary republic, the federal legislature is central in the political system. The Assembly can pass a law by simple majority of the 575 representatives, who are elected on the basis of proportional representation from 5 constituencies for 50-month terms. Obviously the Federal Assembly ratifies national treaties developed by the executive branch. It can impeach members of the government as well as the whole Government through both a constructive or destructive vote of no confidence.

Palace of the Republic, seat of the National Assembly

Political parties and the "Militant Democracy"[]

In Quanzar and Alaria, as per the constitution, there is a multi-party system. Quanzar and Alaria has had a prominent multi-party system that also existed under the previous monarchical representative system, the six Istalian republican regimes since 2233 and also under the previous Union of Quanzari Soviets, since 2118. The system however has been interrupted many times, especially during periods the restorations of Quanzarian rule, but has remained at the core of the nation. Since the establishment of the Fifth Republic in 4555, several laws granted broad powers and duties to the Government, the Parliament and the Judiciary to defend the liberal democratic order against those who want to abolish it. The idea behind the concept is the notion that not even a majority government can be allowed to install a totalitarian or autocratic regime in violation of the principles of the Constitution, the Fundamental Law. The law explicitly prohibits the formation and participation in elections of political parties, electoral lists and candidates who promote ideologies and positions against the democratic order and authorizes the powers of the State to act accordingly according to and within the limits of the provisions of the law. The Istalian authorities and scholars defined this system of self-protection as a "Militant Democracy". These laws were maintained under the Istalian Empire and the subsequent Sixth Republic, but effectively became dead letter during Generalissimo Tommaso Tivoli's military dictatorship


The Palace of the Supreme Tribunal in Colsamia

The Judiciary in Quanzar and Alaria is articulated in a system of national and regional courts which provides three judicial degrees. At the top of the Judiciary there are three main bodies: the Supreme Tribunal of Cassation (Fidelian: Tribunale Supremo di Cassazione) for civil and criminal affairs, the Supreme Court (Fidelian: Corte Suprema) for the constitutional review of laws and other measures adopted by the State and their institutions, and the Council of State for the administrative justice. The Constitution of Quanzar and Alaria grants special constitutional rules and protections which assures the indipendency of the Judiciary, as well as an indipendent body, the High Council of Judiciary (Fidelian: Consiglio Superiore della Magistratura), to manage the careers and the positions of judges and public prosecutors, with the Ministry of Justice managing structures and administrative matters.

Law enforcement[]

Law enforcement in Quanzar and Alaria is provided by multiple police forces, three of which are national agencies. The Federal Police (Polizia Federale in Fidelian) is the civil national police of Quanzar and Alaria and the main police force of the federation. Along with patrolling, investigative and law enforcement duties, it patrols the Rete Autostradale di Quanzar ed Alaria (Express Highway network of Quanzar and Alaria), oversees the security of railways, bridges and waterways and it is also responsible customs. The National Gendarmerie (Gendarmeria Nazionale) is a Gendarmerie-like military corps with police duties which jurisdiction extends mainly in the countryside and little towns of Quanzar and Alaria. They also serve as the military police for the federal armed forces. The Financial Police (Polizia Finanziaria), finally, is a militarized police force under the authority of the Minister of Finance which is essentially responsible for dealing with financial and economic crime and smuggling.

Foreign Affairs[]

Quanzar and Alaria's foreign politics is determined mainly by an unilateral international approach aimed to establish friendship reletions with few selected nations and always privileged the alliance with the neighbouring Solentia with which maintains a long lasting friendship established under the Fifth Republic. Unlike the Fourth Republic, the new regime showed not to be interested in create or join larger international organizations and also its partecipation to the forum of the World Congress is actually not recorded (there is to underline that since the middle of 44th century the World Congress experienced a minimal activity). The Country, however, retained its positions about human rights and democracy continuing to spread it around the world like under the Fourth Republic, a behavior which led Istalia to intervene into Kazulian civil war against the totalitarian fascist regime around the 80's of 44th century.



The nuclear aircraft supercarrier NP 649 Fortezza, flag ship of the Istalian Navy, was at its time one of the most advanced of its kind worldwide

The two constituent nations of the Union each have theri own armed forces, replacing the unified Armed Forces of Istalia.

Istalian armed forces[]

The Armed Forces of Istalia were, after the end of the 42nd century, one of the largest, most advanced and powerful militaries in Terra. They consisted of the Army of Istalia, Navy of Istalia, Air Force of Istalia and National Gendarmerie and had almost 600,000 personnel on active duty at the height of their power, while the Ministry of Defence employed just over 100,000 civilians. Total istalian military spending at the end of 42nd century was equal to the 6.18% of national GDP and, as per a doctrine introduced at the middle of the 41st century, important quotas were reserved to the Research and Development Department of the Defence to assure to the Armed Forces the best equipements and capabilities and their constant improvement and upgrade. During the Istalian Empire the Emperor held the title of Supreme Commander of the nation's armed forces and was the Chairman of the Supreme National Security Council. He had a great deal of discretionary power in appointing the Armed forces leaders and particularly the Chief of Defence Staff, whose appointments formally belonged to the Ministry of Defence. Military service was voluntary, though conscription could occur in wartime When Istalia was a great power it also maintained several military base abroad, among the main the Base in Costa de Oro, Baltusia, one of the closer allies of Istalia, and another one in the southern shores of Malivia, a nation that in the middle of the 43rd century became another important ally of Istalia. Thanks to these bases and especially thanks to its Navy, Istalia was able to project its force virtually all over the world.

Two F-43 Falco, the last generation air superiority aircraft fighter of Quanzar and Alaria

After the middle of the 43rd century Istalia also possessed one of the larger nuclear arsenal worldwide, strategic nuclear arsenal deployable thorugh land-based intercontinental ballistic missiles, strategic bombers, and submarine-launched ballistic missiles, making the nation a so called Triad Nuclear Power. However, Istalian authorities were quite reserved and elusive talking about their nuclear arsenal, having never even revealed a figure or specific technical details on power or range of its devices.


Logo of the CISIS

The community which form the federal intelligence services, also colloquialy known as Servizi Segreti (Luthorian: Secret Services), is officially called the Community of Information and Security Services (Fidelian: Comunità dei Servizi d'Informazione e Sicurezza) (acronym: CISIM) and are formed by some departments and agencies like the DESIS, the Department which oversees federal intelligence, the SISDE and the SISDI the two agencies responsible respectively of the domestic and foreign intelligence and several department depending by the Armed Forces.

Administrative division[]

Administrative map of Istalia

Quanzar and Alaria traditionally, historically and administratively has always been divided into five administrative divisions called Regions (Fidelian: Regioni), three on the Peninsula, Fidelia, Ferano and Trivendito, and two on Alaria, Nicoma and Cisavugli. In turn, the Regions are sub-divided into Provinces (Fidelian: Province), four each region, named after their capitals. Finally, under the Provinces the last and smallest administrative divisions are the Municipalities (Fidelian: Comuni) which administer the territories of cities, towns and villages. About the Government of the administrative sub-entities of Istalia, while the Provinces are mere territorial sub-divisions with no government bodies but only some administrative ones, delegated to the Provinces by the Regions at their discretion, Regions and Municipalities have elective bodies in the form of Regional and Municipal Councils and monocratic executives, the Governors for the Regions and the Mayors for the Municipalities.


The Terran Global Financial Center in Romula

The economy of Quanzar and Alaria is currently one of the major economy worldwide. It relies mainly on the tertiary sector and so on advanced services and worldwide trade, then on heavy industry, advanced technology and on oil and gas industry. Developed, however, are also the manufacturing and agricultural sectors, mostly consisting of small and medium-size enterprises which are oriented to offer high quality and luxury products. Istalia has economic relationships worldwide, with many of the most powerful nations and several emerging economies and exports primary services and high-tech products, oil and gas and an important role is representing also by the arms export. Being one of the Terra's economic powers, Istalia houses some of the most advanced and larger corporations worldwide,

Famous luxury goods manufactured in Istalia

among them Magistro-Leonardi S.A., Hasan-Mariani Holding & Investement Group, Enist, Estal, Hasan Aeductus World Shipping, Istelecom S.p.A., Oliverdi, TerraMedia, OTO Al-Mehara Armamenti, Umana Servizi, Farilla and so on (see also about the Istalian Corporations to know more).This large and highly advanced economy, which arise to the top of the world economy since the beginning fo the 42nd century, assures today to Quanzarians and Alarians one of highest standard of living on Terra.



As of 5044, there were 151,772,939 people residing in Quanzar and Alaria. The most populated city is Colsamia with 13 million people. The population of Quanzar and Alaria is highly urbanized, like many other developed society and it is also quite concentrated in some specific areas, with only one tenth living in municipalities which have more then 15,000 residents. However, the avarage population of the numberous province towns and little villages is still quite elevated, this mainly due to the area of the Country, which is the 50th on the 58 nations of the developed world. For the same reason, with an average population density of 148.79 people per square kilometre, it has, in turn, one of the highest density, the 5th on the same 58. Since the end of 43th century Istalia became a multicultural nation, attracting people all over the world and becoming an immigration nation. Today most of the immigrates and of their descendants comes from Majatran nations and from the closest allies of Quanzar and Alaria.

Urban Areas[]

Quanzar and Alaria has many megalopolis and heavily urbanized areas, such as Colsamia (13.9 million inhabitants), Magliano (11.6 million), Terebbìa (7.8 million), Torre d''o Sulento (7.7 million), Albeta (7.6 million), Pontolasch (6.8 million), Całeon (5.1 million), Castiell 'e Sciorenza (5.1 million) and Regio Ingris (4.7 million).


Main articles: Sarrentini, Alarian people, and Majatrans

Quanzar and Alaria are ethnically and linguistically diverse nations. There are three main ethnicities living in Quanzar and Alaria, namely Sarrentini, who form 38% of the population, Alarians, who constitute 35% of the total population, and Majatrans, whose share of the population is 22%. All three ethnic groups, although they have been present in the region for millennia and are indigenous to Quanzar and Alaria, were only recently formally recognized as ethnic, cultural, and linguistic groups. Sarrentini and Alarians were believed to jointly consitute the Istalian ethnicity, in spite of the many cultural and linguistic differences between them. Quanzarian Majatrans, although fully integrated within Quanzarian society, received recognition as a minority only in 4491. Most immigrants from Solentia belong to the Majatran ethnic group and are integrated within the Quanzarian Majatran ethnicity, owing to close cultural and linguistic ties.

Quanzar and Alaria is home to numerous other ethnic groups, who together constitute about 5% of the population. Most of these originate from migratory flows over the last centuries. The largest of these immigrant groups are Kalopians, Baltusians, Augustans, Saridanese, and Barmenians, with the remainder consisting of people from or descending from Kanjor, Alduria, Al'Badara, Selucia, etc... The society of Quanzar and Alaria has become very diverse and multi-ethnic over the past few centuries, attracting people from all over the world due to the large economy and developed society, and also to long lasting pro-immigration policies. It is foreseen in the future an increasing presence of foreigners and descendants of precedent immigrants.


Main article: Fidelian language

Quanzar and Alaria is linguistically very fractured and in practice exists in a state of diglossia. The official language is Fidelian, the native language of a small minority of the population. Most inhabitants of Quanzar and Alaria speak their own native language in addition to Fidelian, and most of these languages were until recently considered dialects of Fidelian, in spite of long-stanting linguistic oppinion that they are full-fledged languages. The most widely spoken of these languages are Trivenditan, Feranese, Nicomese, and Cisavuglian. There is also a substantial minority of Majatran speakers in the country which use Majatran among the familiars or inside their ethnic community. Fidelian is spoken by all the citizens as official language of the Union, is taught at school as a national language and is the language used for all the economic, trade, scientific and cultural activities.

Fidelian is a Selucian language, forming the East-Selucic branch together with the local languages. Fidelian and the other East-Selucic languages developed into the selucian colonies established on the shores of Alaria and of the Peninsula and centuries after centuries, due to the increasingly influential Selucian culture, it supplanted the ancient Qedarite language of Qolshamih and already in the first century CE Selucian was the main language for trade and business, used to be taught to the scions of the families of the wealthiest and ruler classes. With the Augustan conquest, Selucian became definitively the administrative language and the most used in ancient Quanzar and Alaria, spreading ever more among the commoners, developing in its vulgar form from which the various East Selucic languages will derive. Each of the five regions of Quanzar and Alaria has its own local language, each of which also has several dialects. Standard Fidelian was codified at the end of the 17th century in the Kingdom of Fidelia, after the Ahmadi domination and during the struggle to contrast the Quanzar invasion, in an attempt to fix the grammatical rules, to offer a true common language for the entire Estalian population and thus to preserve the national language threated by the anti-Istalian policies adopted by the Ahmadi rulers. Istalian nationalists on Alaria adopted the local Fidelian language used in the east of the Sarrentina Peninsula, owing to that language's already high prestige as a language of literature, and adopted the features of several other local languages to create the modern Standard Fidelian language, also known as Istalian. During Majatran domination both Istalian and the local languages were relegated to the status of languages of the commoners, while the ruling elite was forced to adopt Majatran, which became the administrative language of the Quanzar Empire and then of the Quanzar Emirate. The Quanzar committed many resources into the repression of the Estalian languages, prohibiting their use in schools and even their public use by Istalian nobles and notable. Fidelian became the official language of the nation only in the 23rd century under the name of Istalian, when the last Majatran regime fell replaced by the first unified Istalian nation.

Beginning with the 6th millennium a revival of the local languages took place, and for the first time in centuries they were officially recognized as distinct languages.


Main articles: Hosianism and Ahmadism

Archbasilica of St. Matthias the Baptist to the Walls, the Cathedral of the Patriarchate of Istalia and center of the Istalian Hosianism

Nowadays 58% of the current Quanzarian and Alarian population belongs to Hosianism (57% to the Aurorian Patriarchal Church and 1% to other denominations), the second largest religion is Ahmadism which is followed by 13% of the population (12% belonging to Israism and 1% to Abadism and other denominations), while 26% declare themselves as irreligious, mostly Atheist.


Most Quanzarians and Alarians have always had a strong bond with religious Hosian values, given that Hosianism is part of the background in which Quanzarian and Alarian culture developed and which became probably one of the strongest ethnic unifying factors for the Estalian people, especially during the struggles against the Ahmadi denominations which tried to limit the practice of Hosianism by favoring the diffusion of the Ahmadism . This attempt to destroy one of the fundamental feature of the Istalians increased even more the hostility between the two ethnicities and especially before the rise of the communist forces Istalians have always strongly considered their Hosian faith an integral part of their ethnic identity; this is probably could be a cause for the large consensus always gained by Hosian Democratic parties. During the regime of the Quanzari Soviets all religions were banned but when the Quanzarian Republic was founded in 2235, the first modern liberal republic in Istalia, religious freedom was reintroduced and as a result of a return to Istalian rule Hosianism started to regain its position and in the following century this has caused the decrease of the proportion of Ahmadis people in the country from the 32% at the time of the end of the Emirate to the 13% of today. Soon after the fall of the Quanzari Emirata, despite the state atheism of the Union of the Quanzari Soviets, the dissident ideas of what would become the Theognosian Church began to spread in Istalia to become, after the fall of the Soviets, quickly the largest Hosian denomination in the nation, and the ancient Patriarchate of Quanzar became the major Theognosian Patriarchate in Majatra extending its authority also on Solentia and Kafuristan, although almost until the end of the Church's it was always dominated by the Canrillaise element. When the Second Council of Auroria was announced, the Istalian bishops of the Patriarchate of Quanzar showed themselves among the stronger unionist supporters from the Theognosian delegation to the Council and in effect the bishop of Romula, Gregorio Augustani, head of the Istalian part of the Patriarchate of Quanzar, emerged as the most charismatic leader of the Theognosian Church, more than the Thognosian Arch-Patriarch in Ville de Saints of the time. Bishop Gregorio became so influential that when the previous Arch-Patriarch died Gregorio was elected as new Arch-Patriarch of the Theognosian Church, the first to break away from centuries of Canrillaise domination of Ville de Saints, as well as the first to adopt a non-Canrillaise pontifical name, Benedetto V. Thanks to his efforts the entire Theognosian Church finally merged into the new Aurorian Patriarchal Church, recognized as the legitimate heir of the Holy Apostolic Hosian Church of Terra, which is still the official name, and thanks to the new influence of the Istalian element into the Theognosian rite the Patriarchy was renamed Patriarchate of Istalia, Solentia and Quanzar. Currently however, after the end of the last isolationist period of Istalia in the 41st century, and the penetration of a more globalist culture, the religious influence is decreasing even more, a situation showed also by the increase of those which consider itself "not-religious".


The strongly secular principles which dominated the Fourth Republic since its foundation also greatly impacted Istalian Majatrans who, being fully integrated into the secular society of the country, are seen as the most progressive and modern followers of the Ahmadi Faith and which practice what is called informally as Modern Ahmadism, Liberal Ahmadism, Progressive Ahmadism or Corrupt Ahmadism, the latter in a derogatory sense by the more conservative communities. Despite the criticism, however, most of the believers consider themself fully Ahmadi due to the fact that they they believe in all the fundamental dogmas of Ahmadism: the Articles of faith and the Five Foundamental Practices. The majority of the Ahmadis in Quanzar and Alaria officially belong to the Israi branch of the Ahmadism, which is considered the orthodox branch of this religion, but the great majority of Istalian Majatrans doesn't strictly follow the traditional Ahmadi prescriptions, while a large number of Majatrans are either atheist or agnostic or Hosian. Regarding the rights of the women and gender relations, as well as other traditional Ahmadi societal principles, virtually no one strictly respect these provisions and actually there is no gender segregation apart from a few more traditionalist Mosques. This is due to the fact that in Quanzar and Alaria Ahmadi believe in an individual and ethical interpretation of scripture rather than a literal interpretation; they don't consider the original revelation as a single, precise and valid interpretation of the Book of Bliss handed down by the Prophet for all times, but believe that only the meaning of the Holy Text is considered to be a revelation, with its expression in words seen as the work of the prophet Ahmad in his particular time and context. Furthermore, they focused themself just on the Book of Bliss, considered as the only true divine revelation, while the scriptures added by Ahmad and the first Ahmadi schoolars are seen as not originating from Akim and considered as Ahmadist reviews of social, economic and personal principles charaterizing the pre-ahmadi Barmenian and then Majatran cultural customs and traditions of the 12th century.


Primary and middle education in Quanzar and Alaria are free and mandatory from age five to sixteen and it is organized in four stages:

  • Scuola dell'infanzia (Preschool): 2-4 yo, not mandatory.
  • Scuola primaria (Primary school): 5- 12yo
  • Scuola di Indirizzo (Profil school): 13-15 yo
  • Scuola superiore (High school): 16-18 yo

Primary school lasts eight years. The students are given a basic education in Fidelian, Luthorian, mathematics, natural sciences, history, geography, social studies, physical education and visual and musical arts. The Profile school provides 3 course types: Social & Humanist Subject, Sciences & Physical Subjects, Artistic and Design Subjects. It will be formed to ensure the most personalized education for each student, and help them prepare themselves for the future. The names tell what will be the main focus of each profile. The students are obliged to follow at least 2 of the course types in the first 2 years and a third year of an in-depth course on the lasted choiced course type. The High school finally is divided three different types: the liceo is mainly focused to give an improved education with classical, scientific or linguistic curriculum and prepares students for university, while the istituto tecnico and the Istituto professionale prepare pupils for vocational education with teaching staff formed by experts from the world of the work and professions and that involve the students also in internship. There are four compulsory final exams: one at the end of Primary School, one at the end of each of the two maian class in Profile School and one at the end of High School.

To the Quanzarian and Alarian students since the primary until the end of the Profile school is required to dress an uniform when attending the lessons, however it is allowed and also promoted the personalization of the school uniforms.

Tertiary education in Quanzar and Alaria is divided between public universities, private universities and the prestigious and selective superior graduate schools, such as the Alta Scuola di Economia di Milona or Scuola Normale Superiore di Florentia. The last ones are completely independent institutions from a legal point of view, recognized by the Minister of the Education, which offers advanced training and research through university-type courses or is dedicated to teaching at graduate or post-doctoral level. Alongside the Public schools exist also private institutions for each stages of education and form of charter school which should have specific focus.

Logo of the National Agency for the Support of the Higher Education (4372)

About the university tuitions policy, Quanzar and Alaria has always traditionally had a policy to stimulate their young to attend university, mainly covering the university cost for the student with low income. Since the middle of 42nd century the Public Education provides a system of university tuituions calculated for each student on the basis of its income (individual or familiar) and a total exemption for the low income students, it includes scholarship programs. The Agenzia Nazionale per il Supporto all'Istruzione Superiore (Luthorian: National Agency for the Support of the Higher Education) is the national agency under the Ministry of Education and Culture which manages the tuition and scholarship policies in Quanzar and Alaria. Following the provisions of the law, the Agency assure fully subsided tuition for the low-income students while for all the rest the Agency adopt the mentioned progressive scheme.


Logo of the National Healthcare Service (4340)

The Quanzarian and Alarian health care system was, under the Istalian regimes, is completely private and affordable only to a portion of the Istalian population, althogh some regional govenrments provided various forms of public healthcare systems or benefits for those who could not afford the treatment they needed. The National Healthcare Service (Fidelian: Servizio Sanitario Nazionale) had been completely dismantled.

Social Security[]

Logo of the National Agency for Social Insurances (4373)

The state traditionally has always recognized to its citizens a broad and universal social security system which provides a minimum income which acts also as unemployment benefits as universal minimum pension for those unable to work for illness, disability, permanent or partial inability to work, etc... and also as social pension for the elders. Since 4172 most part of the social services, as well as the pension system, are managed by the Agenzia Nazionale Assicurazioni Sociali (Luthorian: National Agency for Social Insurances) (ANAS).

The State, furthermore, supports the family providing child benefit for all the family, which ensure monetary support for all the children up to 16, parental leave for both the parents which ensure the 80% of the pay for 68 weeks per child to be divided between the parents and Disable child benefits (this last benefits is automatically replaced by the universal minimum pension when he comes of age).

Finally the State operates a voluntary public pension system alongside private ones leaving to the citizens decide which to choose or if combine them. The public pension is called National Public Pension Scheme (NPPS) and it is calculated on the years of work and on the work income and is covered by the national taxation; however, the public social security offers to the citizens also what is called Public Investment Pension Scheme to integrate the first one: the pensioner can use this second option to invest (their saving or part of the NPPS) in many public and private funds managed by the national agency of the social security so to increase in this way his pension amount.

FCN-PNI have drastically reduced those benefits in recet years


The cultures of Quanzar and Alaria have many elements in common, but owing to their different histories there are many differences as well. They both gave very rich cultures, influenced during the long history of these lands by several different civilizations, religions and cultures. The cultures of Quanzar and Alaria culture have their roots in the Selucian and Hosian legacy which then developed and assumed its own features. For centuries divided by politics and geography and also dominated by foreign rulers until their unification under the Emirate of Quanzar in 1959, Quanzar and Alaria developed a unique cultures, shaped by a multitude of regional customs and local centres of power and patronage. During the Middle Ages and the Modern era, before of the Ahmadi rule and under the previous Hosian domination and the independent periods, a number of magnificent courts competed for attracting the best architects, artistis and scholars, thus producing an immense legacy of monuments, paintings, music and literature, added to the equally impressive heritage of previous eras.

In Quanzar and Alaria, given the fact that here Selucian culture and civilization found a second home, the ancestors of the Quanzarians and Alarians also became known as skilled seamen and merchants, whose trade networks reached most of Majatra, as well as Seleya, but at the time they were not distinguished from their Selucian cousins. The mariner vocation of the Quanzarians and Alarians charaterized most of the history of the two nations, as the sea became the main means of trade, allowing the different principalities and their successor kingdoms to greatly enrich themselves. Unlike Selucia itself, the Selucian civilizations which developed in Quanzar and Alaria was more heavily influenced by foreign cultures, particularly in Quanzar, which was greatly influenced by Augustan, Kalopian, and especially Majatran cultures. For this reason Quanzar and Alaria are nations where is possible find a rich artistic heritage, an eclectic expression of the cultural variety which the countries have experienced throughout the millennia as a result migrations, the emergence of civilizations, colonization, and foreign domination.


Despite their turbulent histories, charaterized by wars, internal and external conflicts, foreign conquests and struggles to re-gain the freedom, Quanzarians and Alarians are warm and friendly people who like to enjoy the most genuine pleasures of life together to a notable sense of the respect for the principles and values of freedom, democracy and solidarity.

Customs and Tradition[]

Quanzarians and Alarians have developed a sophisticated sense of taste thanks to the eclecticism of their culturea which in the contemporary era has determined the success of Quanzarian and Alarian products especially in the field of luxury and fashion. Quanzarians and Alarians love the mundanity and they like socializing in public but they are also attached to their traditions, especially the folkloristic ones, and for this the country presents a real galaxy of fairs, rural festivals and patron celebrations in most part of the towns and villages. Many of these events are related to religious recurrences. Numerous are the quaint villages all over the territories, each one charaterized by its own local tradition and each region e provice can boast many different particular tradition and the middle/little villages, mony dedicated to the agriculture, are an important element in the demography of the country.


Quanzarians and Alarians enjoy numerous kind of sport activities, invited since the school age to practice some kind of sport while the Government promotes the sport activities supporting clubs at any levels all over Quanzar and Alaria and organizing athletic programs (in schools and through the controlled or subsided clubs and associations). However, the most diffused sport in Quanzar and Alaria, considered as the national sport, is the Football (or Soccer), called in Fidelian Calcio. Quanzarians and Alarians have a genuine passion for the football which is well organized in the country under the Istalian Football Federation at any level, with professionist as well as amateur competitions at the provincial, regional and national level. The Istalian National Team is the well known Blue Team which, among the others, was the winning team of the 4235 edition of the Terran FIFA World Cup, hosted in Istalia and passed to the history to be one of the most followed events of history, broadcasted worldwide by the PMI Media Group, today the multinational giant conglomerate TerraMedia. Among the sports which become very popular over the past few years in Istalia, instead, there is the chariot races of Zardic origins, organized internationally under the United Chariot League which was enthusiastically supported by Istalia and by Istalian firms.


Some typical Quanzarian and Alarian dishes

Very particular instead the Quanzarian and Alarian cuisine that if it has its roots in the cuisine spread throughout the basin and the mainland of Majatran (majatran diet) has been particularly influenced by the Canrillaise culinary tradition but also by the easthern ones, given the fact that Quanzar and Alaria is the easternmost point of Majatra which allowed them to enter easily in contact with the Dovanian traditions, so all this has produced a delightful unicum in the world panorama. Some typical Quanzarian and Alarian food, in fact, the pizza and the pasta, find their origins in recipes bring back from the south-eastern areas of Selyea which in turn came from Yingdala, recipes in which the rice flour, dominant in the eastern continents, has been replaced with the most typical wheat flour of Majatran and Seleyan tradition.

Public Holidays[]

New Year's Day January 1
Istalians' Day May 2
Democracy and Freedom Day June 17
Ferragosto August 15
Empire Day September 1
Dissolution of the Quanzari Restorationists September 22
All Saints' Day November 1
Hallownight December 25
Quanzar and Alaria articles
History of Quanzar and Alaria Qedarite Migrations | Qolshamih | Colonies in Antiquity | Augustan Empire | Ahmadi Caliphate | Empire of Quanzar | Kingdom of Istalia | Emirate of Quanzar | Union of Quanzari Soviets | Deltarian-Quanzari Conflict | Modern and Contemporary History | Istalian Civil War, 4044–4045 | Istalian Protectorate of the Kalopian Free State of Mossavi
Geography of Quanzar and Alaria Quanzar | Alaria | Colsamia | Quattroregni Palace | Palace of the Republic | National Memorial Mausoleum of Alessandro Senna | Palace of Villareale | Palace of Parliament | Farhat al-Amir Palace | Royal Palace of Haxons
Regions of Quanzar and Alaria Fidelia | Ferano | Nicoma | Cisavugli | Trivendito
Demographics Sarrentini | Alarians | Majatrans | Fidelian language | Trivenditan language | Feranese language | Nicomese language | Cisavuglian language | Majatran language
Religions: Aurorian Hosianism | Israi Ahmadism
Culture National symbols of Quanzar and Alaria | Flags of Quanzar and Alaria
Politics & Government Emperor of the Istalians | Prime Minister Imperial Secretary of State | Council of Ministers | National Assembly of the Istalian Empire | Judiciary of Istalia | Monarchs of the Istalian Empire | List of Prime Ministers of the Istalian Empire | Monarchy of Istalia | Political parties in Istalia | Governmental agencies and public services in Istalia
Defense Armed Forces of Istalia | Istalian Army | Istalian Navy | Istalian Air Force | Ranks, insignia and uniforms of the Armed Forces of Istalia | Imperial Community of Information and Security Services | Imperial Service for External Security and Defence | Imperial Service for Internal Security and Defence
Economy of Quanzar and Alaria Corporations in Istalia | Enist | Leonardi | HAWS | Hasan-Mariani Holding & Investement Group | Estal | Ajace Aeronautics | IstalAir | Oliverdi | OTO Al-Mehara Armamenti | PMI Media Group | Umana Servizi | Spada S.p.A. | MajAir | Farilla |
Nations of Majatra

Flag of Badara.png Badara | Barmnu.png Barmenistan | Beiteynu flag 4340's.png Beiteynu | FlagofCildania2.png Cildania | CoburaFlagbanner.png Cobura | Republic of Deltaria flag 4353.png Deltaria | Istalian Empire Flag.png Istalia | Jakanian flag.png Jakania | Jelbek horseman flag.png Jelbania | Thallerid Kafuristan flag.png Kafuristan | Kalopian flag 4352.png Kalopia | Pontesian flag 4340's.png Pontesi | Selucia new flag.png Selucia | Austonean rippled flag.jpg Solentia | Vanukufederalflag.png Vanuku | FlagOfZardugal.png Zardugal